25 April 1843: did Wesleyan missionary David Cargill, die in Tonga, of a self-administered overdose of opium?

laudanum-bottle at http://19thcenturyartofmourning.com/19th_century_laudanum_bottle.htm
Two versions exist of the death of David Cargill; in one, he dies of smallpox, and , the other, an over dose of laudanum (liquid opium). Cargill’s diaries – and other reports of him – show he wore a high sense of self-importance. He was perhaps, at first, tempered by the mild manner and community-popularity of his first wife, Margaret. David Cargill married again; but remained obsessed with his first wife; a woman who appeared to require, and retain, a saintly patience. The possibility of suicide appears implied in reportage.
The smallpox death-theory: ‘Cargill set foot once again in Vavou on 21st February 1843. On 29th March he preached twice in Tonguese and once in English. Within a month he was dead, succumbing to smallpox on 25th April’. wrote J. Malcolm Bulloch, in June, 1921.

The Dengue fever theory : http://www.mundus.ac.uk reported  ‘Cargill took over the superintendancy of the Vava’u Wesleyan mission from Peter Turner, and spent the next three months preaching at various mission stations, but was struck by dengue fever, leading to severe exhaustion. This illness, combined with continuing grief for the loss of his first wife, deepened the depression to which he was prone; he died of an overdose of laudanum on 25 April 1843’.
“Laudanum”: The common name for Tincture of Opium, and the form in which that drug is most frequently administered. . . It is narcotic, sedative, and being made with spirit, is also, to a certain extent, stimulant and anti-spasmodic. For relieving pain, wherever situated, to diminish irritation, and to procure sleep, it is the best of the medicines we possess.” (From: The Family Doctor, a Dictionary of Domestic Medicine and Surgery, by a Dispensary Surgeon. London, c.1860) More, Small pox reference: (J. Malcolm Bulloch, June, 1921.)An Aberdeen graduate as pioneer in Fiji by J Malcolm Bulloch from the Aberdeen University Review, June 1921 http://myweb.tiscali.co.uk/wordscape/Cargill/Aberdeen.html

September 1858: Maafu’s men massacre 30 of Ritova’s party in Church on Sunday at Natakala, Bua

aug16-bechehttp-wwwhistorynavymilacexplorationwilkes98-089-bnConsul Pritchard favoured Cakobau over Maafu,  because of the brutality of the Maafu-lead Tongan Methodist Wesleyans.  Cakobau (Thakombau) in his time, was as brutal, but by the time Pritchard arrived at Levuka, Cakobau had begun to modify his traditional behaviour;  he  had  a decade of  engagements with missionaries and traders, notably,  beche de mer trader, Mary Wallis.
Pritchard shocked at Maafu ‘s warfare: The newly -arrived Pritchard  – from the relative peace of Tahiti – reported – in shock – one example of Maafu-style Tongan warfare, this way : ‘Two wily.crafty chieftains were met face to face, each suspicious of the other, and both attempting to overreach one another. The result of their interview was that Thakombau sent a canoe, under the command of a trusty chieftain, to accompany Maafu’s expedition.
A watch over Maafu: Thakombau’s real object in sending this canoe was to have a watch over Maafu, knowing as he did that he really could not check Maafu’s plans without an open rupture, for which he was not prepared. Maafu’s object was to shelter himself under the countenance of Thakombau, until it suited his purpose to turn upon his associate. Both chieftains conceived that they had each attained their respective aims, and overreached the other.
Maafu and his followers arrived at Bua: In due course Maafu and his followers arrived at Bua, the head-quarters of Tui Bua’s district. Thence the united forces proceeded up the Mathuata coast, carrying all before them, and sending death and devastation into every Fijian hut.
Tongans a fiercesome lot: In missionary reports we read fearful stories of Fijian atrocities and treachery, while not a line is penned to record the butcheries of the favoured Tongans, whose boast it is that they are the champions of Wesleyanism in Fiji.
Surrender in Church: At a town called Natakala, Ritova’s party, worsted in a fight, took to the bush. After destroying all their yam plantations and cutting down all their cocoa-nut trees, Maafu left his Lieutenant Semisi to hunt up the fugitives. Though he could not capture them in the bush, Semisi managed to communicate with them, He promised them that if they would return to the town, submit to Maafu, and deliver up their arms, their lives should be spared. The Fijians asked for a guarantee. Semisi replied, ” Meet me in the church on Sunday morning; there, in the house of God and in His presence, our deliberations shall be sacred.”
Fiijians surrender: The Fijians, to the number of about thirty, accepted the invitation, and on Sunday morning they emerged from their hiding-places, and appeared in the church. They gave up their arms, which were placed in the centre of the building.
Tongans kill Fijians as they are ‘heathens”: Surrounded by armed Tongans, Semisi addressed them : ” You are all heathens ; you are all wicked men. You have fought against us who are propagating the religion of Tonga. You must all die.”* This speech concluded, Mafi, a Tongan, stepped from the side of Semisi, in obedience to a wave of his hand, and began tying one man’s right hand to the next one’s left, until he had completed the circle. Unarmed and entrapped, resistance was useless,  remonstrance worse than useless. And with that stoicism which not unfrequently marks the conduct of the savage when inevitable death, however horrible the manner, stares them in the face, the Fijians passively submitted to their fate.
Eyes gouged out; heads chopped off: Their hands tied, Mafi, in their presence and under the direction of Semisi, sharpened an American axe on a grindstone that was kept in readiness for the occasion. He then took up a bayonet that was fixed to a spear, and outdoing Nahash the Ammonite, deliberately gouged an eye out of each man’s head ! This done, he resumed his axe, and as the victims sat, tied hand to hand, and powerless, in the house of God, he chopped off each (head)’.
Pritchard, William T. 1866 Polynesian Reminiscences; or, Life in the South Pacific Islands. London: Chapman and Hall.

21 June 1840, American whaler Shylock, wrecked on Vatoa Reef, missionary, James Calvert does deal to buy 2100 hogsheads of oil

The American whaler Shylock, was was wrecked on Vatoa Reef on the night of 21 June 1840. The master, first mate, and 16 hands got away in two boats.

Eight men were left on the wreck; but seven managed to get on shore on a jibboom. Lieutenant-Commander Ringgold, of the United States Exploring Expedition, who went down to Vatoa in August 1840, to investigate, says that the derelicts were treated in a kindly manner by the natives of Vatoa who were then under the influence of native Christian teachers. Captain Taber, afraid to land in Fiji, had gone to the Friendly Islands, and returned to Lakemba in the Triton with Thomas Williams and (Wesleyan Missionary) Superintendent Waterhouse. The Shylock at the time of the disaster had a cargo of 2100 hogsheads of oil, of which Calvert bought a quantity at a cheap rate, and shared it with his brethren at Rewa, Vewa and Somosomo.

The Journal Of Thomas Williams, Missionary In Fiji, 1840-1853 By G. C. Henderson, M.a. (Oxon.) Emeritus Professor Of History, Adelaide University. Author Of Sir George Grey: Founder Of Empire In Southern Lands, Fiji And The Fijians” 1845 -1856. In Two Volumes Vol. I Australia Angus & Robertson Ltd, 1931. The original manuscript of The Journal Of Thomas Williams is in the Mitchell Library, Sydney, in two folios, containing 874 pages and about 250,000 words.

1703: John Wesley was born at Epworth, not far from Gainsborough, Lincolnshire

“Before Thomas Williams left England Methodism had gripped Lincolnshire, and at the time of his departure the grip was tightening.  John Wesley was born at Epworth, not far from Gainsborough, Lincolnshire, in the year 1703. He was educated at Oxford, and paid a visit to America  but although profoundly interested in religion up to the time of his return to England, he had not yet attained to the illuminating experience that gave him a definite assurance of his own salvation”.
The Journal Of Thomas Williams, Missionary In Fiji, 1840-1853 By G. C. Henderson, M.a. (Oxon.) Emeritus Professor Of History, Adelaide University Author Of Sir George Grey : Founder Of Empire In Southern Lands, Fiji And The Fijians 18s5-1856 In Two Volumes Vol. I Australia Angus & Robertson Ltd,1931.  The manuscript is in the Mitchell Library, Sydney, in two folios, containing 874 pages and about 250,000 words.

1 May 1840: Levuka resident, David Whippy warns Wilkes of United States Exploring Expedition, to “never completely trust the Fijians”

The United States Exploring Expedition vessel, Peacock arrived on 1 May and the scientists assigned to it, including Agate, returned to their assigned berthing. Three days later the squadron left for the Fiji Islands.
David Whippy meets the Americans: “On arriving at Ovalu Island they were met by David Whippy, a Nantucket sailor who had settled there. Whippy proved himself useful, acting as interpreter and advisor on local customs. An important piece of advice he offered was to never completely trust the Fijians”.
Missionaries warn of stories of treachery and murder: “Both Whippy and the local missionaries told stories of treachery and murder among the island’s cannibal population. In response, Wilkes issued orders for extra care when in contact with the islanders. Landing parties could only leave the ships when absolutely necessary and officers should be armed.”
Department Of The Navy — Naval Historical Center The Alfred Agate Collection: The United States Exploring Expedition (Porpoise, Flying Fish, Vincennes Peacock) , 1838-1842 http://www.history.navy.mil/ac/exploration/wilkes/wilkes14.html Accessed 16 August 2008

1858: Mr. John Binner, Wesleyan teacher, and Mr. John Binner, oil trader are the same person

On the 10th September, 1858, the new British Consul arrived in Levuka. William Pritchard rented two rooms from  John Binner.  Binner was the Wesleyan mission Training Master at Levuka, and under another hat a considerable trader.

Binner’s fleet of trading boats: William Pritchard reported “Another of the complaints thus early brought before me was against the natives of Waca, a small island on the western limits of the group. Mr. Binner, Wesleyan Mission Training Master at Levuka, had several boats, manned by mixed crews of whites and natives, trading amongst the islands for cocoa- nut oil, beche-de-mer, and turtle-shell.
Waea peoples ate Binners crew: A few weeks before my arrival, one of his boats had gone to Waea, in charge of two white men and some natives; one of the former was an Englishman, and the other an American.The natives of Waea had captured the boat, killed and eaten the crew, and appropriated the merchandise. Mr. Binner, as a British subject and owner of the boat and cargo, now pressed his ” claim for redress and indemnity.”

Binner calls in US fire power: ... the U.S. corvette ‘ Vandalia ‘ arrived at Levuka, and at the request of the American Consul, her commander,

Mission politics: Captain Sinclair, took up the matter on behalf of the murdered American, and who it now appeared was in some manner interested with Mr. Binner in the ownership of the boat or cargo,  a fact which had not been made apparent in the first statement of the case to me. Mr. Binner was now convinced that it would be less injurious to the Wesleyan mission for Captain Sinclair to inflict retributive punishment for the murder of the American and his companion, rather than for me to press the savages ” for redress and indemnity ” for Mr. Binnes’s calicoes and hatchets. And so, much to my satisfaction, the case passed out of my hands into those of Captain Sinclair. A party of fifty men was quickly dispatched to Waea, to demand the murderers and to obtain indemnity.

500 men at Waea prepare to fight; The Waea people, mustering nearly five hundred fighting-men, defied the party and declined all communications. The Americans attacked them in their fort on the summit of a hill some 800 feet high. Some twenty of the natives were killed, as many wounded, and their town and fort burnt ; of the Americans five were wounded.

1829: birth of first Fiji Consul, W. T. Pritchard, son of George Pritchard counseller to Queen Pomare, later, British Consul to Tahiti

First Fiji Consul, W. T. Pritchard, was the son of Missionaries (London Missionary Society) and born in Tahiti, of English parents. ”I hardly knew whether to call England or Tahiti my fatherland. When, as a boy, playing at my mother’s feet, I heard her talk of ” Old England ” as every daughter of England speaks of her native land, I used to feel proud, and flattered myself that I too was English”.
Date of birth: “Such is the case in my study of the mid-19th century British Consul, William Pritchard, who was born in Tahiti in 1829 and served in Samoa and Fiji before being fired, following a Commission of Inquiry that I show to have been little more than a kangaroo court”. On Writing a Biography of William Pritchard Andrew E. Robson,
Favourite of Tahiti Queen: William Pritchard himself wrote “But when patted on the head by Queen Pomare and called her little favourite, carried about on the backs of her attendants, and every juvenile whim quickly humoured, I forgot all the pretty little stories of the far-off land, and thought only of the present of the actual before and around me; then, there was no place like Tahiti, and I have a lingering fancy that in my childish vanity there was the thought that after all it was perhaps better to be bom a Tahitian than an Englishman”.

Sent to England to study: But when, at the age of ten, I was … sent to the home of my parents, England soon became the fatherland ; and as years rolled on Tahiti was remembered only as the lovely little spot where I was bom where I played and romped under the shade of breadfruit-trees and orange groves, and along the sandy beaches and over the reefs of the seashore, without thought of Latin grammars or Greek hexameters, of puzzling circles and triangles, or mysterious signs and quantities. When at last as a schoolboy I learnt that Tahiti was no longer the Tahiti of my childhood, that from the Tahiti of Queen Pomara it had become the Tahiti of Louis Philippe, I hardly cared to remember even that much..”.

On Writing a Biography of William Pritchard Andrew E. Robson, and
Polynesian Reminiscences; Ob, Life In The South Pacific Islands. By W. T. Pritchard, F.R.G.S., F.A.S.L., F Ormerl Y H.M. Consul At Samoa Fiji. Preface By I) Berthold Seemann (R. Seemann). London : Chapman And Hall, 1932, Piccadilly. J. B. Taylor And Co. http://books.google.com.au/books?hl=en&lr=&id=krOxFi-KHVAC&oi=fnd&pg=PA320&dq=Polynesian+Reminiscences:+Life+in+the+South+Pacific+Island+(First+Published+in+London+1866+ed.)&ots=l4FMvmBzh1&sig=vScUWL_vw_23ncTgnqhVFAHVinI#PPA357,M