1872 The Cutter Agnes: An extraordinary story of the lawless Queensland slave-trade and how a Queensland member of Parliament with a sugar plantations bought slaves from pacific pirates

The Cutter Agnes

 How men and women were trapped, killed or sold.

In the 1870s slaves were sold at Levuka to Heinnemann and Co for 30 pounds a person

“It was in the beginning of the (1870s), the good old Fiji cotton days.

Captain Phil MeKeever and myself, his mate Joe Barton of the 40-ton labor schooner Alert, were trudging down Beach Street, Levuka.

We had only arrived from the Solomons the night before, and had just handed over our live cargo of b blalckbirds (slaves) eighty souls all told, to our owners, a German firm, Messrs.Heinnemann and Co., who retailed them out at about 30 pound per head to plantation owners.

We had received our respective dollars, and commission per head recruiting and were steering a direct course for the Royal Hotel for a feed of gin, as was the custom in those days, and is still.

We ran out of liquor on board – a most unusual thing in n those days and our thirst as very great.

Phil used to tell me — sea he had a great long giraffe sort of thirst, and what a feed of gin he would have when he got to port; and he stuck to his word. I never knew Phil to lie in that respect.

Gin was only eighteen shillings per case, and Phil laid himself out for a gross, which he intended to demolish before he put foot on board another vessel. –

Phil (MeKeever ) was a good sort; handsome and fair, open-hearted and kind to a degree, gentlemanly in his ways and manner, but by continual intercourse with low beach-combers he descended low at times; a lover of adventure, but with an ungovernable temper.

He had been an old ‘Varsity man somewhere, nut where, he was loth to say. He was like a good many more in Fiji in those days, who had left their coun try for their country’s good, and had come to Fiji for the benefit of iheir health. “Climate so exhilarating!” they used to say. So it was square gin 18/ per dozen, other gins cheaper.

We duly arrived at the pub., and were greeted by our host with open arms. Recruiters were always wel come; they generally spent their cheque in the shortest time possible, like the proverbial shearer.

Louis Armstrong, our host, was a “hail fellow well met,” sort of chap. On our return from our last recruiting cruise he had given all the recruiters in town a picnic to the back of the island Ovalau, chartering a small cutter for the purpose. It was the usual kind of South Sea picnic; a case of gin and a tin of sardines per man were all that we had to eat or drink.

We were looking forward to another picnic, but after two or three nips Phil forgot about tbe picnic and had one on his own account for a fortnight.

Phil and I were not sailors in the proper sense of the word, but we had knocked about a bit in yachts in the old country and a great deal in cutters in the South Seas, and knew ab out as much as the average seaman. Certificates were not, required in those days no Government, no Customs, did as you liked, a regular go-as-you please.

If you were in the labor trade, recruits you must get either by fair ‘means or foul it was usually the lat ter way. Nobody to interfere with you; old Cakabau was rex, ( King) and everybody was the Government. They were great old times, as Phil used to say.

We had been kidnapping for about a year together, and had. always made successful trips. I was full, and in tended to “chuck it” this trip. It was a ghastly game, to say the least of it.

Phil’s burst progressed merrily for a fortnight, when our owners had a fresh order for eighty more labor and wanted Pbil and me to start at once. Phil was too drunk, I couldn’t sober him up. So he got the sack. The owners wished one to go; I declined, I intended to stay by my mate.

A new captain and mate -were soon procured, and were fitting out for the cruise when I managed to sober Phil up and tell him he bad been sacked. “The square-headed sons of guns,” he remarked, “we’ll be even with them yet. Joe, I”ll not touch another darned drop till I square with them.”

Phil sobered up very quickly. His recovery was a bit sudden, though. I offered hm gin to steady him. but it was hopeless, his mind was made up. His feelings were hurt to get the sack for such a paltry offence as drunkenness, and allowing his ship to take charge of herself for a fortnight. Why, the thought of it was ridiculous; it was unprecedented in Fiji. Why, it was the fashion to be drunk.

The new captain of the Alert, Bill Taylor by name, an old man-o’-war’s man, had been busy for a week getting – fitted out for an old-time recruiting trip. All the old crew left with Phil and me, so consequently there was new captain, mates and crew on board.

The day before they sailed from Levuka Phil held a council of the old crew and myself, when wo arrived at the follow ing plan to avenge Phil’s dismissal.

The old crew were to invite the new crew on shore for a farewell evening to commemorate their departure, which invitation we knew they would readily accept. .

Bhil said would manage old Cap tain Bill Taylor’s two mates. When we got them all ashore we were to shove gin down their threats as fast as they would drink, get them hopelessly drunk, collect all our traps, meet at Hedemann’s wharf at midnight, take the ship’s boat and make off with the Alert.

Everything went splendidly. At mid night the new crew from the captain downwards were dead to the world.

An hour later we had shipped our anchor, and were standing out of the Passage heading for Wakaya, Phil having taken his bearings previous to darkness coming on.

Phil told me before he left he had posted a notice up on the owners’ office to this effect:

NOTICE
“Disappeared on the night of the 12th January, 187-, the forty-ton schooner Alert, the property of Messrs Heinneman and Co.500 pound reward will be paid to the per son or persons returning same or giving information as to her whereabouts.’

Phil was as cool as a bread-fruit, and thought it a huge joke. I must confess I was a little excited, and was even sorry I had had anything to do with the labor trade.

In the morning we inspected our prize. She was full of the usual re cruiting stares: yams, trade, powder, shot, muskets, pig iron, and gin.

We had a slashing breeze and sighted Kadavu that evening about five o’ clock, took our bearings, left Fiji behind us, and steered straight forthe Loyalties as Phil said, for repairs. Besides, it was a much safer anchorage than the Hebrides under the circumstances.

We fetched up at Mare on the seven teenth day out after an uneventful trip, and beached the schooner in a nice secluded spot on the Lifou side of Mare. The crew, being all Fiji half castes, were more or less carpenters.

We dismantled the schooner, turned her into a cutter rig, made new sails from canvas in the hold; being formerly painted olive-green we painted her white, changed her rig and appearance entirely within a month, and altered her name to the Cutter Agnes.

While at Mare we got on famously with the French missionaries, and had many an evening at Letou, their central station on the island. The traders were a little suspicious of our move ments for what I don’t know. We were supposed to be pirates of some sort, for the traders always had spies on us.

When our work was complete Phil convened another council of,the crew, when he threatened to put every man jack of them ashore and ship new hands who knew nothing of the cutter’s previous history if they did not swear to stick to the ship and keep mum under pain of death. All hands agreed, and the second mate, a half caste Fijian, known as Jimmy the Demon, said he would hold himself responsible for the crew.

We then directed our course for the Hebrides. On the voyage Phil shaved his beard, and dyed his moustache and hair black from native juices procured at Mare, and so altered his appearance that we didn’t recognise him. When he came on deck he gave instructions. for myself and crew to do likewise. In a couple of days we were transformed into new beings; it was a couple of days before we fell into each other’s looks and appearances and knew one another.

We were a happy family onl board – at first, and the crew had their nip according to captain’s instructions every seven bells. On the eighth day out of Mare the crew waited on us in a deputation to know where our destination was. Phil quite coolly replied “Malua” “Wait,” or “By and by.”

One of them answered rather sharply “Malua marusa! By and by be damn d. We want to know now.’ The man had scarcely finished speaking when a puff of smoke, a report, and a half-caste lay on the deck with a bul et through his brain, and Phil said quite calmly, “I want no mutineers on board this ship. You agreed to stick by me, and by God, I will make you.

Joe,” he said, turning to me, “throw that half-bred’s carcass overboard to show them what we think they are worth.” I shuddered, and passed the order on to Jimmy the Demon.

I went below to get a nip to steady my nerves after what I had seen, when Phil came down. I remonstrated with him for his harsh treatment of the sailor. Phil replied: “If you don’t show these brutes you mean business, they will take liberties,” and that ended the matter.

On the sixteenth day out we sighted Santo in the Hebrides. We avoided Sandwich and Mallicollo -, as we knew that the latest arrivals from Fiji would most probably be there, and-we wanted to avoid danger as much as possible.

‘Having groped our way through the many coral patches in Santo Bay, we finally entered in about eight fathoms of water. I immediately got the boat in the water ready to go ashore, but Phil stopped and said his intention was to wait for the niggers to come oft to us.

They had seen many a recruiter there before us, and fought shy for a day or two; but, seeing we didn’t move, they chanced it, and paddled out to us in their canoes only a few at first, as they were suspicious. We watched them very closely, too, as they are about the most treacherous race in the Hebrides, and many a recruiter has lost his life on the shores of Santo.

As they came closer to the vessel Phil, by means, of owe of the crew, interpreted to them we weren’t recruiters, but wished to buy cccoanuts, copra, and pigs. The news spread quickly, and soon the water was black with canoes about us. When there were about sixty ‘in the immediate vicinity.

Phil gave the order to have our fire arms ready, bring up the pig-iron, and swamp the canoes which the crew did most effectually. Most of the natives were on board the cutter at the time buying muskets and bullets, but we had not sold them any powder.

The pig iron knocked the bottoms out of the .canoes, and we drove those on deck down the already prepared hold. Some jumped into the water some started to swim for shore Demon had his boat’s crew out and picked them all up, shoved them in with their mates, closed the hatches down, hoisted sail and made tracks for Aneitium in the south of the Group, where Phil said he wished to call on his friend, the Rev. Mr Thompson, the Presbyterian missionary, before leaving for Queensland with our booty, which consisted of fifty-four men and eight women.

There was great wailing and gnash ing of teeth that night down the hold. They wouldn’t stop the row till Phil ordered the cook to open the hatches and throw a couple of buckets of boiling water on them to quieten them; need less to say, it had the desired effect.

Anchored at Aneitium the fourth day out, about a quarter mile from the shore in the bay where the old pioneer mission station stands a large build ng built out of coral and lime.

Phil left Jimmy the Demon in charge, with instructions not on any account to open the hatches, and watch the labor carefully, while he and I went ashore, .and he introduced himself as a planter, and I as captain of tbe cutter.

The missionary prevailed upon us to stay for tea and prayers, which we did. At prayers Phil sang most devout edly; he looked so beastly religious that I laughed outright; and when the Rev Mr Thompson ended up the proceedings: with the Lord’s Prayer,,and said:

“Forgive us our trespasses as we forgive, them their trespasses against us, and lead us not into temp tation, but deliver us from evil, etc.,”

I wondered what Phil’s thoughts were, and what he was scheming in his mind; and when the missionary said “Amen” so did Phil so loud that Jimmy the Demon swore he heard him on board ship.

I could not “follow the drift of things at all. What the devil Phil wanted to run his nose into danger for like this I couldn’t make out; but when prayers were finished, and a very, pretty Samoan girl about sixteen came into the room to take the children to bed, I got an inkling, and began to get the hang of things.

Mrs Thompson had on a recent visit to Fiji picked up Solotosoa, the Samoan girl, who had just arrived from Samoa with a batch of young girls who were to be handed over to the whites as wives pro. tern on the payment of 10 pound per head to the captain of the vessel. She induced her to come as nurse-girl to her mission station.

The missionary questioned us as to our movements, and where we came from, and what were our intentions. Phil in his fine suave manner to Fiji to take up land. Solotosoa, hearing the name Fiji, rushed to the conclusion we were going there, and im plored Phil to take her back to Fiji, ”Faamelemole oe le alii ia e ave ane au i fitto,” “please sir, you are a gentle man, take me back to Fiji.” to which Phil readily consented if Mr Thompson was willing.

Mrs Thompson said it was rather hard for the girl being away so far from her friends and anybody of her own color, and she was always pining to get away, and this was a fine opportunity Phil being of so taking a manner and gentlemanly appearance, and so well read that no doubts were afloat as to his character. He spoke of his college life, his ‘Varsity friends, his people how they lost all their e tates owing to speculation, and he the eldest son was now looking out for land in the South Pacific with what little money was left, to make a pile out of cotton; and restore the old family estates and their long-honored name, and sixty-two niggers on board our hooker, with the crew all armed guard ing the hatches! Honored name, for sooth, Aneinitum was a fool to him!

Next day we got Solotosoa on board with her belongings, and were making preparations to go, after many inducements being offered by Mr and Mrs Thompson to stay for a few days, when a cry of “Sail ho” from thie natives on the beach was heard. Phil was on deck in a brace of shakes, and recognised the Meg Merrilees schooner from Fjii, and sailing straight into the harbour. “Damn her” was all I heard him say, and he dived below, to reappear in a few minute in a black felt missionary hat, black trousers, and close ” buttoned-up long silk dust-coat; called me aft and said

‘that old idiot Captain Giles on the Meg must be bluffed, and mighty smart too.

He is after us. Get the boat’s crew in the boat, tog yourself up, and come aboard with me; I will do the talking, you listen all you know.”

We pulled off, and before the Meg Merrilees had her galls furled Phil and I jumped on board.

I was rather nervous. I didn’t know Giles, but knew the mate; we had a drink or two together in Levuka before I started. But my luck was in there was a new mate.

Phil introduced himself as Dr Selton, of the Presbyterian mission from Sydney, visiting the various stations for the first time in these seas in their new cutter the Agnes. Turning to me, he said: “This is Captain Burton. We all shook hands, Giles telling us his name, telling us he was down on a trading trip.

Phil advised him to deal honestly with the natives, and he would never regret it. Captain Giles questioned us how long we had bsen at Aneitium “Two weeks,” said Phil.

I nearly fell overboard at his answer; at any rate, I had to go to the side and spit.

Giles questioned us if we had seen a schooner, the Alert by name, anywhere in the islands. Phil answer ed in the affirmative, and turning tome, said: “Captain wasn’t that the name of the green colored schooner we oberved on the beach near the Rev. Mr Robertson’s place?.” I said yes.

Old Giles I could see wanted to go and have a nip on the strength of what he had heard, but lacked pluck while Dr Selton was present.

He eagerly asked me if Phil McKeever was with her, and Joe Barton his mate, I said yes, they were beached at Eromango, and were repairing the copper on her bottom.

Then Giles told us how Phil McKeever had run away with the Alert, and had the cheek to post a notice up on Heinnemann’s office door that 500 pounds would be paid on information as to her whereabouts, and how Heinnemann and Co had confirmed the reward.

Giles asked us if we had seen the brig Carl, and being answered in the negative, told us Captain Dupont, of the H.M.S. Rosario, was after the two of us, the Carl and the Alert.

Giles begged to be excused; he was so eager to get that 500 pound reward, he up anchor and was away an hour after he arrived. It was lucky old Giles had been drinking square-face himself, or he would have smelt Dr Selton had likewise been drinking, and no doubt got suspicious.

We returned to the cutter, had a good second-mater each came on deck to find about twenty native teachers with food from Mr Thompson, yams, pigs, turtle, drinking nuts, etc. Phil got them all down in the cabin to have a look at the Bibles he had on board, when the sails were hoisted, and we too sailed out of Aneitium harbor with twenty more recruits than we came in with.

What Mr Thompson’s opinion of his fine English gentleman was I don’t know.

We directed our course to the Ellis Group to dispose (sell) Solotosas, the Samoan (Solo I called her) to Ben Taylor, the trader, for one thousand dollars, as he told Phil he would give that for a Samoan wench some fourteen months previously.

Ben also had oil. So this was Solo’s destination, to be the . .wife of an old shell-back.

Solo and I became great friends. She always radiant and happy, thinking or seeing all her friends again in Fiji; I pitied her, and a love grew out of my pity. I was resolved to baulk Phil. and prevent him from selling so pretty a creature to such a brute as I heard Ben Taylor was.

My love increased daily, for she was as simple and pretty very nice-mannered, and quite unconscious of her beauty. I made my mind to marry her myself, and settle down to a trader’s life. I was full up with buccaneering.

Phil tried hard to make her his wife for the time being on – board before he handed her over to Taylor. I protested, and she always clung to me for protection. “Papalaga le ua pepclo ia le au” (he is a l)-”he is abad white man; he lies to me), she would say.

We were three weeks in arriving st Nakafatau; and before we knew it were up to the passage, and for the first time saw lying in the lagoon the H.M.S. Rcsario. Strange none of m saw her, and it gave us a start when we did we were wholly unprepared for such a surprise. To delay matters we pretended not to know the passage in the reef, and cruised about for an hour before we attempted to go inside.

Safely anchored, Phil went off this time by himself, dressed as an ordinary captain. He was frightened to present him self as Dr Selton, for most probably Captain Dupont and Dr Selton knew each other; , so he personated a Queensland labor captain, showed forged papers as toname of cutter, crew, etc.

In about an hour’s time Phil returned, saying everything was all serene, had a nip, and told me his story. “They questioned me,” he said, ‘if I had seen the brig Carl or the Alert. I told Du pont they were both in the Solomons, and had fired three villages in Malatta.”

The Rcsario was in for water, and was going away that night, so we waited patiently for her to get before-,we moved. What Captain Dupont thought of our recruiting labor for Queensland in the Eilice Group it is hard to say. I never knew anyone to come from the Solomons to the Ellice Group for la bor; however, he departed, add glad we were.

Old Ben Taylor came off shortly af terwards in his whaleboat, recognised Phil, saw Solo, and got gloriously drunk.

After the Rosario had gone; Phil and I went ashore to see what oil Old Ben had. We were immediately ac costed by his old Tokalau wife, asking us in Fijian what we wanted ashore while Peni (Ben) was aboard our hooker. She was rather suspicious in our movements, having been taken in by the famous Bully of the South Seas some months previously in the same way. When we ventured to .peer into Bern’s oil-house, a thatched native house on the beach, she started to finger a six-inch knife she carried in her waist, too familiarly, for mr.

“Where’s the oil, Makereta?” I asked. “Sa, se hone lako tanua” (clear out) she replied.

“‘We can’t do anything, Jce,” Phil said,’”till we get the old girl drunk,” so accordingly I sent the beat off for a, couple of bottles of square-face. While we went up to Ben’s house and had a glass of Tokalau coconut toddy made by Makereta the gin arrived, and we made the old lady as tight as a fiddler. “What are your movements now, Phil?:’ I asked.

“Take every damned drop of oil in that oil-house on the beach and leave the Samoan piece as compensation. If I-don’t get that oil, Jce, Billy Hayes will get it; I will.”

I remonstrated, but of no avail. I declined to let Solo come ashore, for if she did that old Tok would put six inches of steel into her as soon as she put foot inside Ben’s house. Besides I loved Solo, and the first sky-???? I dropped across we were to be married.

The sailors burst the store, door open according to Phil’s instructions, shipped twenty tons of oil in two tides and kept Ben and his missis drunk alll the time, left him a case of gin to recover on, and made tracks for Gilberts. I heard afterwards that old Bill put day light through his Old Tok for allowing us to steal the oil.

We played the same trick on Ted Eaves in the Gilberts, relieving him of five tons of oil, and would have filled tip there only for Bully Hayes; coming in on top of us, when we thought it time to get. If you crossed his path he made it warm foryou; he carried cannon.

The Aneitium boys fell out with the Santo boys, and there was a devil of a row in the hold. Phil would never let them up on deck as was the custom.

When the row started he ordered the hatches to be opened a little, and was going to fire in amongst ifcem, but I stopped him. He was growing more fiendish every day.

“Where to now, Phil?” I asked as we left the Gilberts.

“To the Solomons for sandalwood” I told him that we were full up, and couldn’t carry another ton.

“Well, we can stow about five tons on deck.

I protested, and he gave in, and we turned our heads for Moreton Bay where, after an eventful trip of two months, with ten of our labor dead, and five more dying who we threw over board to end their misery we sighted Cape Moreton, and were soon irside the bay, taking us a couple of days to get to the mouth of the river. Our crew towed us up to Petrie’s Bight, where we anchored. The Customs officer was easily bluffed by Phil, who, “when had got rid of the officer, went ashore dressed ‘,up to ‘kill, leaving man in charge, to return in about two hours With a great fat member of the (Queensland) Upper House who was a partner in a Mackay sugar plantation, to inspect our recruits, who ultimately bought them at 20 pound per head.

Next day Phil sold the cutter and the oil, paid off the crew, and gave me 500 pounds, and said he was going to retire.. The sugar planter had a fifty-ion schooner chartered to take the labor up to Flat Top, had all the labor transhipped into her, jaud was making preparations for a start.
Phil and I dined at Lennon’s Hotel that night, and drank to the health of the cutter Agnes. Dinner being fin ished, Phil left me saying he would be back in an hour or so, and to wait for him. I never saw him again.

Two days afterwards I was surprised to read in the “Brisbane Courier” of the disappearance of the schooner Westward Ho with sixty-seven recruits on board. It was at first surmised that the labor themselves hadmade off with the vessel; but on further-Inquiry it was ascertained that a lot of half castes and a white man had come on board about nine p.m two evenings ago, the captain being ashore and all the labor locked down below, overpow ered the mate and two of the crew on board, towed the vessel down the riv er, landed the mate and crew at Lytton, the mouth of the river, hoisted sail and off. I knew it was Phil by the description given of him, and I never saw any of the crew again in Brisbane.

I married Solo in the old Creek Street Presbyterian Church, not faa Samoa (Saimoan fashion) but English fashion. I was very proud of So’o, she being admired by everyone, ‘no Samoan having been seen in Brisbane before. She used to wonder at the greatness of the white man’s town, and the beauti ful dresses the ladies wore, and enjoyed herself thoroughly.

Some two months later I read in the “Courier” how Phil ended up. He made for Mackay, there being no steam communication in those days; retold the labor to a local planter for 10 per head, and disappeared as suddenly as he had come.

* * *

Now twenty years odd have passed by, and I look back with regret at, my sad past in the old South Sea labor days and of my experiences with Captain Phil McKeever. I am again in Fiji with my old Samoan belle of twenty odd years ago and my son Filemu (Peace) who helps me work my cocoa nut plantation in Vanua Levu, where he is a great help to me in my old age, little knowing of how romantic a na ture was his mother’s and my wooing.
Some years ago I heard Phil was competing in the opium trade in China

From July 1840 to July 1853 Thomas Williams served successively at Lakemba, Somosomo and Bua

Disillusioned by wars, cannibalism, widow-strangling and general opposition Williams broke down and left the mission, reaching Sydney with Rev. Walter Lawry in December 1853 after several months in New Zealand.

Ex-printer, Calvert aids publication: While in Fiji Williams developed an interest in ethnography, illustrating his material with detailed sketches. His manuscript ‘The Islands and their Inhabitants’ was taken to London in 1856 by his colleague James Calvert and edited by G. S. Rowe as Fiji and the Fijians, 1 (London, 1858), which is accepted as a classic account of Fijian society before the conversion of Cakobau, chief of Bau, in 1854. He also published Memoir of the Late Rev. John Hunt, Feejee.
http://adbonline.anu.edu.au/biogs/A060438b.htm
Image;  Australasian Art Collection LINDSAY, Lionel Creswick, Victoria, Australia 1874 – Hornsby, New South Wales, Australia 1961 Reverend Thomas Williams Print, intaglio Technique: drypoint, printed in black ink, from one plate Support: paper Bequest of Alan Queale, 1982. Accn No: NGA 83.906 NGA IRN: 93032 Courtesy of the National Library of Australia
Provenance : Alan Queale, Brisbane. Bequeathed to the National Gallery of Australia by Alan Queale, Brisbane, 1982. Alan Queale Bequest accepted by the National Gallery of Australia, 1983.

August 1, 1842 four English sandalwood ships from New Hebrides at Somosomo to seek Tongan woodcutters; report death of Waterhouse

The Journal of John Williams reported on August 1st, 1842;

Williams by canoe, in starlight, to buy yams: ‘ – Left home a little after midnight for Nasagalou in our canoe intending to purchase yams to set, and return by the next tide. Before I had got my trading finished a messenger came into the village where I was and informed me as well as she could from shortness of breath that I was to return without delay as four English vessels had arrived, one of which was believed to be the Triton. I was not much startled by this information as, from my knowledge of the native habit of exaggeration, I did not credit the report to its full extent’.
Runs barefoot 7 miles: ‘For a moment I hesitated, my shoes being about a mile and a half another way; but having ascertained the nearest route home I started off in the direction pointed out, and after having run over hill and dale for the distance of 7 miles I beheld, with feelings of a mixed and indescribable nature, four vessels near the S.S.W. entrance. I could easily distinguish our own; but was at a loss what to make of the rest. I found on inquiry that they were on their way to the New Hebrides in search of sandalwood, and had called here in hopes of increasing the number of Tonguese natives whom they had on board to serve as woodcutters.
Death of Waterhouse reported: ‘Bro. C. had just returned from the Triton as I finished putting on a change of clothing, and brought us the..painful intelligence that our father, the much respected General Superintendent of these Missions, had gone the way of all flesh. We wept together, and felt that the loss was a great one. Who can supply his place? Who will be so much our father?
Williams sales on Triton: ‘The Triton being in haste we endeavoured to complete our business on shore as speedily as possible and succeeded in getting on board and on our way two or three hours before sunset. Conversed with Capt Buck about New Zealand and Colonial affairs and learnt that Mr Cargill is expected soon’.

21 June 1840, American whaler Shylock, wrecked on Vatoa Reef, missionary, James Calvert does deal to buy 2100 hogsheads of oil

The American whaler Shylock, was was wrecked on Vatoa Reef on the night of 21 June 1840. The master, first mate, and 16 hands got away in two boats.

Eight men were left on the wreck; but seven managed to get on shore on a jibboom. Lieutenant-Commander Ringgold, of the United States Exploring Expedition, who went down to Vatoa in August 1840, to investigate, says that the derelicts were treated in a kindly manner by the natives of Vatoa who were then under the influence of native Christian teachers. Captain Taber, afraid to land in Fiji, had gone to the Friendly Islands, and returned to Lakemba in the Triton with Thomas Williams and (Wesleyan Missionary) Superintendent Waterhouse. The Shylock at the time of the disaster had a cargo of 2100 hogsheads of oil, of which Calvert bought a quantity at a cheap rate, and shared it with his brethren at Rewa, Vewa and Somosomo.

The Journal Of Thomas Williams, Missionary In Fiji, 1840-1853 By G. C. Henderson, M.a. (Oxon.) Emeritus Professor Of History, Adelaide University. Author Of Sir George Grey: Founder Of Empire In Southern Lands, Fiji And The Fijians” 1845 -1856. In Two Volumes Vol. I Australia Angus & Robertson Ltd, 1931. The original manuscript of The Journal Of Thomas Williams is in the Mitchell Library, Sydney, in two folios, containing 874 pages and about 250,000 words.

April 1844: Wesleyan religious conversion fails in Somosomo and Thomas Williams turns to anthropological research: starts work which will lead to “Fiji and the Fijians”

English Wesleyan missionary, Thomas Williams, in his Journal under date 10 April 1844 he writes: “Commenced the first of a series of chapters on the customs, etc., of Feejee. I labour in concert with Bro. Lyth.”
Missionary turns anthropologist: “This is an important entry. It marks the beginning of a course of careful investigations that ended in the publication of Fiji and the Fijians fourteen years later. Up to the date of this entry Williams had displayed a lively interest in native customs and beliefs, and many valuable observations had been made in his letters to his father, and recorded in his Notes on the Fijians; but it was from April 1844 that he became the man whom Dr Lyth described as “my observant colleague who is always all-eye and all-ear.”
” a born anthropologist”: “The born anthropologist soon realized that he had found congenial work, and every year after this up to the time he left Somosomo found him more and more absorbed in it. That was a piece of rare good fortune for Thomas Williams coming, as it did, so soon after his arrival at Somosomo. There was little chance of doing effective religious work in that Circuit. The natives almost to a man declined to abandon their heathen worship; and had Williams found no other outlet for his energy, his spiritual acquiescence in the will of God, sustaining as it was, would not of itself have saved him from chafing, disappointment and discontent.

A man who needed a work:” To be at peace in his mind Thomas Williams needed not only a spiritual conviction, but also a definite lasting work on which he could exercise the gifts that Nature had bestowed upon him. There was nothing of the dilettante in his nature} the urge to do and to do well was strong within him. Work, continuous work, was necessary even for his bodily health. His medical practice, translation of parts of the Bible, philanthropic work and the voyages he made in canoes helped to fill in time; but intermittent work was not enough. What he needed was some absorbing occupation that had in it the quality of permanence and the prospect of success. Such an occupation he found in anthropological research”.
The Journal Of Thomas Williams, Missionary In Fiji, 1840-1853 By G. C. Henderson, M.a. (Oxon.) Emeritus Professor Of History, Adelaide University Author Of Sir George Grey : Founder Of Empire In Southern Lands, Fiji And The Fijians 1845-1856 In Two Volumes Vol. I Australia Angus & Robertson Ltd,1931. The manuscript is in the Mitchell Library, Sydney, in two folios, containing 874 pages and about 250,000 words.

1849: after three years of warfare at Mbua Bay from 1849 to 1852 fighting ships, big guns and marines ‘indispensable to the missionaries’

G. C. Henderson reported missionary, Thomas Williams’  “history of these three years of warfare at Mbua Bay from 1849 to 1852 is full of instruction for those who think that peace can be attained in this world of conflicting interests and passions simply by pacifist teaching”.
Guns, and the Bible, firm friends: “Among other things it proves that, in the middle of last century in Fiji, British naval officers with their fighting ships, big guns and marines were emissaries of peace quite as truly as the missionaries with their Bible, creed and native agents; and that in times of great suffering and danger their help was indispensable to the missionaries, the  pacifism which he had contended for against Tuikilakila of Somosomo was too superficial, abstract and visionary to be applicable to the turbulent conditions”.
The Journal Of Thomas Williams, Missionary In Fiji, 1840-1853 By G. C. Henderson, M.a. (Oxon.) Emeritus Professor Of History, Adelaide University Author Of Sir George Grey : Founder Of Empire In Southern Lands, Fiji And The Fijians 18s5-1856 In Two Volumes Vol. I Australia Angus & Robertson Ltd, 1931.  The original manuscript of the journal is in the Mitchell Library, Sydney, in two folios, containing 874 pages and about 250,000 words.

24 May 1738: John Wesley’s conversion, while reading Luther’s preface to the Epistle to the Romans was a foretaste of religious revivals at Vewa, Ono, Lakemba and Mbua Bay 100 years later

24 May 1738 was day and hour of John Wesley’s conversion, while reading Luther’s preface to the Epistle to the Romans.  “It came, somewhat unexpectedly it would appear, at 8.45 on the evening of 24 May 1738 at a meeting in London of which he has left a definite record in his Journal: In the evening, I went very unwillingly to a Society in Aldersgate where one was reading Luther’s preface to the Epistle to the Romans.
I felt my heart strangely warmed: About a quarter before nine, while he was describing the change that God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death. I began to pray with all my might for those who had in a more especial manner despitefully used me and persecuted me. I then testified openly to all what I now first felt in my heart.
This was the day and hour of John Wesley’s conversion: Those who have made a study of his life and watched the development of his religious thought and feeling up to this time will not, perhaps, be able to see so much of the cataclysmic in this supernatural illumination as he and his followers did. The light which shone so brightly and warmly in his soul at that meeting had been smouldering for years, and was ready to burst into a blaze as soon as. the truth which he had been half blindly seeking was revealed to him through the words of Luther. He saw because, by that time, he was ready to see.
Sudden conversion a pattern of the culture: His experience at that little meeting was as much the final stage in a process of progressive illumination as it was a sudden revelation. But on the other hand it would, be a mistake to underrate the importance , of the crisis. It made a profound impression on his followers. They, like him, were accustomed to look back to a definite day on which their souls  found rest in the consciousness of a, change of heart. About the period of spiritual preparation when their souls were in labour for the coming of the great event they say comparatively little. It was the day and hour of.conversion or new birth on which they placed nearly all the emphasis.
Religious revivals in England under the preaching of Wesley: The accounts of the religious revivals in England under the preaching of Wesley and Whitefield must be read in the light that is thrown upon them by a study of the Romantic Revival. There were some strange happenings at these meetings, especially among the poor and uneducated violent emotions and brain storms j and it is clear from what he wrote at various places in his Journal that Wesley expected and welcomed these outward manifestations of inward conflict. Just as the missionaries looked for them in the religious revivals at Vewa, Ono, Lakemba and Mbua Bay. The more wicked the conscience-stricken one, the more violent did they expect the disturbance to be before a genuine conversion could be effected. Did he turn red or black in the face, bellow and roll upon the floor in agony, so much the better: sore travail of the soul was the prelude to spiritual newbirth. The result was a sharp cleavage in the ranks of the Church of England. Wesley saw this, but held on his course, passing from one innovation to another without any serious thought of severing his connexion with the Established Church”.
The Journal Of Thomas Williams, Missionary In Fiji, 1840-1853 By G. C. Henderson, M.a. (Oxon.) Emeritus Professor Of History, Adelaide University Author Of Sir George Grey : Founder Of Empire In Southern Lands, Fiji And The Fijians 18s5-1856 In Two Volumes Vol. I Australia Angus & Robertson Ltd,1931.  The manuscript is in the Mitchell Library, Sydney, in two folios, containing 874 pages and about 250,000 words.

1703: John Wesley was born at Epworth, not far from Gainsborough, Lincolnshire

“Before Thomas Williams left England Methodism had gripped Lincolnshire, and at the time of his departure the grip was tightening.  John Wesley was born at Epworth, not far from Gainsborough, Lincolnshire, in the year 1703. He was educated at Oxford, and paid a visit to America  but although profoundly interested in religion up to the time of his return to England, he had not yet attained to the illuminating experience that gave him a definite assurance of his own salvation”.
The Journal Of Thomas Williams, Missionary In Fiji, 1840-1853 By G. C. Henderson, M.a. (Oxon.) Emeritus Professor Of History, Adelaide University Author Of Sir George Grey : Founder Of Empire In Southern Lands, Fiji And The Fijians 18s5-1856 In Two Volumes Vol. I Australia Angus & Robertson Ltd,1931.  The manuscript is in the Mitchell Library, Sydney, in two folios, containing 874 pages and about 250,000 words.

1 May 1840: Levuka resident, David Whippy warns Wilkes of United States Exploring Expedition, to “never completely trust the Fijians”

The United States Exploring Expedition vessel, Peacock arrived on 1 May and the scientists assigned to it, including Agate, returned to their assigned berthing. Three days later the squadron left for the Fiji Islands.
David Whippy meets the Americans: “On arriving at Ovalu Island they were met by David Whippy, a Nantucket sailor who had settled there. Whippy proved himself useful, acting as interpreter and advisor on local customs. An important piece of advice he offered was to never completely trust the Fijians”.
Missionaries warn of stories of treachery and murder: “Both Whippy and the local missionaries told stories of treachery and murder among the island’s cannibal population. In response, Wilkes issued orders for extra care when in contact with the islanders. Landing parties could only leave the ships when absolutely necessary and officers should be armed.”
Department Of The Navy — Naval Historical Center The Alfred Agate Collection: The United States Exploring Expedition (Porpoise, Flying Fish, Vincennes Peacock) , 1838-1842 http://www.history.navy.mil/ac/exploration/wilkes/wilkes14.html Accessed 16 August 2008

1829: birth of first Fiji Consul, W. T. Pritchard, son of George Pritchard counseller to Queen Pomare, later, British Consul to Tahiti

First Fiji Consul, W. T. Pritchard, was the son of Missionaries (London Missionary Society) and born in Tahiti, of English parents. ”I hardly knew whether to call England or Tahiti my fatherland. When, as a boy, playing at my mother’s feet, I heard her talk of ” Old England ” as every daughter of England speaks of her native land, I used to feel proud, and flattered myself that I too was English”.
Date of birth: “Such is the case in my study of the mid-19th century British Consul, William Pritchard, who was born in Tahiti in 1829 and served in Samoa and Fiji before being fired, following a Commission of Inquiry that I show to have been little more than a kangaroo court”. On Writing a Biography of William Pritchard Andrew E. Robson,
Favourite of Tahiti Queen: William Pritchard himself wrote “But when patted on the head by Queen Pomare and called her little favourite, carried about on the backs of her attendants, and every juvenile whim quickly humoured, I forgot all the pretty little stories of the far-off land, and thought only of the present of the actual before and around me; then, there was no place like Tahiti, and I have a lingering fancy that in my childish vanity there was the thought that after all it was perhaps better to be bom a Tahitian than an Englishman”.

Sent to England to study: But when, at the age of ten, I was … sent to the home of my parents, England soon became the fatherland ; and as years rolled on Tahiti was remembered only as the lovely little spot where I was bom where I played and romped under the shade of breadfruit-trees and orange groves, and along the sandy beaches and over the reefs of the seashore, without thought of Latin grammars or Greek hexameters, of puzzling circles and triangles, or mysterious signs and quantities. When at last as a schoolboy I learnt that Tahiti was no longer the Tahiti of my childhood, that from the Tahiti of Queen Pomara it had become the Tahiti of Louis Philippe, I hardly cared to remember even that much..”.

On Writing a Biography of William Pritchard Andrew E. Robson, and
Polynesian Reminiscences; Ob, Life In The South Pacific Islands. By W. T. Pritchard, F.R.G.S., F.A.S.L., F Ormerl Y H.M. Consul At Samoa Fiji. Preface By I) Berthold Seemann (R. Seemann). London : Chapman And Hall, 1932, Piccadilly. J. B. Taylor And Co. http://books.google.com.au/books?hl=en&lr=&id=krOxFi-KHVAC&oi=fnd&pg=PA320&dq=Polynesian+Reminiscences:+Life+in+the+South+Pacific+Island+(First+Published+in+London+1866+ed.)&ots=l4FMvmBzh1&sig=vScUWL_vw_23ncTgnqhVFAHVinI#PPA357,M